- Canid Specialist Group at www.canids.org/species/Canis_simensis.htm.
- Ethiopia's Wolf Conservation Programme at www.ethiopianwolf.org/wolves/overview.shtml.
- The Animal Diversity Web of the University of Michigan at http://animaldiversity.ummz.umich.edu/site/accounts/information/Canis_simensis.html.
- Ethiopia First at www.ethiopiafirst.com/Tour/endemic/Endemic-mammals.html.
- Blue Forest Safari's at www.wild-about-you.com/GameArusiBushBuck.htm.
Wednesday, December 31, 2008
Endemic Mammals of Ethiopia
Monday, December 29, 2008
New to the blog
Adoption Statistics in Africa
Did you know? Every 15 SECONDS, another child becomes an AIDS orphan in Africa. That translates (if you do the math) to 5760 children becoming orphans every day, or approximately 2,102,400 per year. Those statistics are for AIDS orphans from Africa. But by contrast, the number of adoptions worldwide per year is only around 250,000. Even a hasty glance shows that this translates to millions of children every year going un-adopted. It breaks my heart to think of millions of children growing up into adulthood each year with no one to belong to and no place to call home.
Almighty God, I pray to you in the name of Your dear Son, our Lord Jesus Christ. O Lord, be a source of strength and hope for orphaned children in Africa and everywhere. Protect them from all danger and grant Your abiding presence. For those who are awaiting adoption, O Lord, grant them loving care-givers. And move your people everywhere, Lord, to consider adoption. Grant loving families, O Lord, to those who have lost their parents... loving families that will love them, feed them, house them, and lead them to faith in Your Son Jesus. through Jesus Christ our Lord, Amen.
Saturday, December 27, 2008
That yummy little "sinful drug"
Plotting out the Twelve Days of Christmas
The title of this blog article sounds suspicious, doesn't it? But don't worry, no chicanery involved. Maggie and I have decided that we want to more intentionally celebrate the twelve day Christmas season and so we've been thinking about how best to do it. The idea we've come up with is to "plan" a specific Christmas tradition for each day of Christmas... so that each day of Christmas (over the years) becomes infused with its own particular festive note. This is what we've come up with:
Sunday, December 21, 2008
Isen's Excitement
Thursday, December 18, 2008
Sorry about the non-posting
All quiet on the adoption front. All quiet because we're all sick, that's why. Just wanted to pen a quick note to everyone that, no, we haven't forgotten about writing here... it's just that a nasty little thing called "rotavirus" has invaded our home and run (quite literally) through us all. Our rotavirus journey has lasted a week now and Keenen and I seem to be relapsing. That's it. That's all I have to say.
Friday, December 12, 2008
The sister-in-law
Hello again! If you’re not related to me (but you probably are, aren’t you?), an intro:
My name is Lindsay, and I am married to Matthew’s youngest brother, Patrick. I am 27, he’ll be 30 in February, and we have no children. (That's us down there, last August.) We've been together since fall 2000, married since fall 2003.
What we do have: arts-related jobs (I’m an arts journalist, he’s a pianist), two cats who are afraid of pretty much everyone but us, 10 lbs. of ingredients for Christmas cookies and family scattered all over the place.
I was adopted at five days old, as was my brother (also named Matthew), who is two and a half years younger than me. He is a Marine and has lots of tattoos. And big muscles. And probably lots of firearms but I don’t think about that much. (That's him, after his second tour in Iraq, making my mother's patented "Krissy face.")
My sister Emily is 19 and she was adopted at three months old. Emily is Hispanic and very beautiful and a student at the
It’s kind of weird to say that Emily’s Hispanic, although I guess technically she is. Really we’re all Slovac. My mother’s parents were both first-generation Slovakian American, so that is our adopted heritage. Emily speaks no Spanish except what she picked up in high school classes, but we can all curse in somewhat bastardized Slovac.
My parents, Kris and Craig (below), live in Ohio. I get to see them soon and I am very excited about that. In my life, this is what adoption looks like.
Families: made, not born
I always thought if I ever had kids, I’d adopt them. I mean, that’s what my parents did, so obviously that’s how families are made. Right?
As I got older, it made even more sense. No painful labor? Check.
No gaining lots of weight? Check.
No worrying about mysteries in my genetic background coming back to bite me in the form of some strange genetic disorder? Check!
I don’t feel weird or different or special (OK, maybe a little special) because I’m adopted. I have awesome parents and I remember no others. So what could possibly be a problem?
Well...there’s the price. Adoption is very expensive (especially overseas). A friend from high school insisted she was treated differently than her bio siblings. My sister doesn’t look like me, so nobody believes we’re related. That makes me sad.
For the kids themselves, there are other challenges. People you barely know ask intrusive questions about finding “real” parents, as though curiosity is a valid reason to disrupt a stranger’s life. I’ve known people who lean on their adopted status to justify a myriad of problems: abandonment issues, confusion about their background, frustration at having no health history. (Some of these “issues” I think are bunk, some I think are valid, but that’s for another time.)
There are hard questions all over the place here, so let’s open it up! Some of the things I want to talk about, with the permission of my gracious hosts:
What is heritage? Is it something thrust upon us or something we choose to engage with? Is it different than ethnicity?
How do you strike the delicate balance between respecting birth parents and their selfless choice and giving due respect to the adoptive parents? (Further, why do I still get so rankled when someone references my “real” parents? I find that incredibly offensive and insensitive to my mom and dad. Is that a reasonable reaction?)
How do you explain to a young child what adoption is and how it works?
How do you integrate a family with biological and adopted children?
Do skin color differences a) matter, b) affect the child, c) warrant concern depending on the make-up of your community?
The other day on the radio I heard a talk show host say that adoptive kids are, statistically, psychologically more well-adjusted than their biologically raised counterparts. While I'm admittedly kind of tickled by that, I believe that if a child is raised by two loving, attentive parents, he or she has the best chance of growing up happy, healthy and sane.
In my mind, families are made, not born, crafted by God, full of challenges and joys unique to each mother, father and child. I now know that adoption is just one way to make a family. You'll forgive me if it's still one of my very favorite ways God works.
Happy Advent,
Lindsay
Monday, December 8, 2008
Byzantine influence on Gondarene Art
Sculpture seems to have very few artisans and patrons in Ethiopia while there is a fascination with painting. It dates back to the beginnings of the Christian era at least; but the plundering of invaders meant that relatively little from earlier than the sixteenth century has been preserved.
The medieval school of Ethiopian painting was dominated by Byzantine influences, which is to say the Byzantine style of art, not necessarily Byzantium itself (whenever Byzantine art is used in this post it is referring to the style not the location). With the rise of this new capital and art patronage, the Gondarene artistic period formed from the historical tradition (Byzantine).
Byzantine art is marked by more symbolic approach to the subject matter as opposed to, say, Classical art, which attempts to be more realistic and less symbolic. The subject matter of Byzantine art is more often than not religious (Christian) or royal in nature. The most commonly seen examples of Byzantine art are usually mosaics and murals from churches or icons. Icons often depicted the Virgin with the Christ Child and, sometimes flanked by saints and angels. An Ethiopian example of an icon can be seen in this tempera on panel example, entitled Diptych with Virgin and Child flanked by archangels, apostles, and Saint George, from the late 15th century.
The Byzantine style of art can be identified by numerous characteristics. These are, but are not limited to:
1. The use of rich, bright colors (often the colors found in a Crayola 8-box of crayons)
2. Flat figures that seem to float on the surface and are piled on in a frontal pose
3. Detail is avoided and drapery is often simple and curvilinear
4. Large eyes and one facial type
5. Gold background
Many of these characteristics are seen in this mural that stretches across the ceiling at The Debre Berhan Selassie Church in Gondar. The ceiling is covered by hundreds of faces with wings (angels). All of them are a flat (2) facial type with large eyes (3) depicted with bright colors (1) on a gold background (5).
Even today much of the art in Ethiopia continues to reflect the cultural tradition that was reinvented at Gondar.
Gondar
Saturday, December 6, 2008
The Spirit of Advent is the Spirit of Adoption
Have you ever considered how different the priorities of the Church are when compared to the priorities of the society around us? To most Americans, we are full-swing in the center of the most materialistic time of the year... the time of year when the main focus is on over-shopping and over-eating, and over-working ourselves with self-imposed obligations until we collapse on Christmas Day in somnolent exhaustion. For Christians, though, we purposely take a step back from all of that this time of year. We focus on waiting, on expectation, on delayed gratification: on preparing ourselves to welcome the Christ Child -Jesus Christ the Son of God- and on readying ourselves for His return again on the Last Day.
It strikes me, too the desire to adopt is a spirit that reflects this same Advent mentality. Think about it, didn't the very beginning of God's redemptive plan involve adoption from the start? Inasmuch as God's plan was that Jesus Christ be conceived by the Holy Spirit and not by a man (see Matthew 1:20 and the Apostles' Creed), the necessity for a father-adoption was part of God's Christmas plan. Consider the two parents standing behind the manger in your nativity set at home... have you ever thought much about Joseph, the husband of Mary (Jesus' biological mother)? Joseph was the man who adopted Jesus as his own son, devoted himself to raising Jesus as his own child. Without an adoptive father, for instance, the society into which Jesus was born would never have listened to Him; Jesus would not have had the social standing to even begin a teaching ministry!
This importance of this adoptive relationship is shown in the first chapter of Matthew's Gospel, where Jesus' lineage is traced (not through Mary, his biological mother), but through Joseph, his adopted Father! (Not to minimize the role of his biological mother, however... see Luke 3:23ff).
This adoptive principle, begun by Joseph, is continued in Jesus' own ministry as He pursued the reconciliation of sinful humanity with His Heavenly Father. Consider John 1:11-13, where we find this description of the Incarnation: "[Jesus] came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God."
In other words, the reason for the Advent of Christ was that we all might be adopted into the family of God for eternity. It's the same adoption principle espoused by the St. Paul to the Christian congregation at Rome: "All who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons" (8:14-15).
In the end, I suppose the thing that strikes me about the adoptive character of Advent is how it reminds us of the value of love. To my mind, orphan adoption is one of the clearest manifestations of God's redemptive, adoptive love which is revealed to us in the first in the manger and in finally in the cross and the empty tomb. Soli Deo Gloria!